You may have noticed that I have until now studiously avoided speaking about the presidential election explicitly, even though of course we have all been thinking about it (and perhaps agonizing about it) for months. There are several reasons that I have avoided this subject, and I identified those reasons in the Chronicle article on the subject a few weeks back.
The American people have spoken, and regardless of your own political views, there is no question that this election has upended the establishment. This vote came, I think, from a place of anxiety, of deep frustration and a measure of hopelessness from across large swathes of America. We are a nation gripped by many, seemingly intractable problems: the epidemic of addiction, the decline of manufacturing jobs, the divide between rich and poor and the related squeezing of the middle class, the ongoing challenge of racial justice, the continuing rise in health care costs, the rising temperature of the Earth, and so forth.
I hope that these issues will be addressed by our leaders in the coming months and years. I hope that we will have the fortitude to take on these challenges as an undivided nation.
One thing of great concern to me, however, is that the fissures in American society inflamed by the discourse of the past year will hinder that progress. I am worried about all of the “isms” that have been let out of the bottle: the anti-Semitism, racism, anti-immigrant-ism, anti-Muslim-ism, the mocking of people with disabilities, fat-shaming, and perhaps most troubling, the sexism: flagrantly disrespectful language and behavior meant to denigrate and objectify women.
I want our leaders to reflect the holiness in human relationships; I want those who serve the public to be role models for my children, particularly since such role models seem to become more and more scarce.
I pray that the man who will soon be president will take a different tack, that he will, when he occupies the Oval Office, discover a humility that will compel him to lead in a way that embraces our differences, that acknowledges that America is greatest when it is both diverse and inclusive.
I have been thinking this week a lot about George Washington. President George Washington, who worked more than 300 slaves on his Mount Vernon property even as he led this country; the same President George Washington, who said, in his letter to the Jewish community of Newport, Rhode Island in 1790:
For happily the Government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection, should demean themselves as good citizens.
There is, no doubt, some irony in these words, delivered just three years after the Constitutional Convention declared an African-American man to be counted as only three-fifths of a man for election purposes. And we should also remember that the 19th Amendment, giving women full suffrage, was only ratified in 1920. It is abundantly clear that, 226 years after Washington’s letter, we are still working on the project of making these states a more perfect Union. This journey is not complete.
The Talmud notes that the reason the Second Temple was destroyed in the year 70 CE at the hands of the Romans was due to sin’at hinam, baseless hatred; this malignancy on the human spirit is still found within us. We all have the capacity to hate. But we also have the capacity for ahavat hinam, unbounded love.
As we enter the next in a long line of peaceful transfers of political power, I hope not only that we can rise to the challenges of the 21st century, but that we can also continue the work of eliminating the toxic -isms which continue to plague our society. We must stand up to hatred and fear, name-calling and conspiracy-mongering, bigotry and persecution of all kinds, so that we may continue to move forward together. Let’s make the future one of ahavat hinam, a love that will envelop and empower all within our midst for the betterment of our society.
Rabbi Seth Adelson