It’s hard to believe that 5776 has already flown away from us, and we are headed into 5777, which will be the only Hebrew year in our lifetimes containing three identical digits in a row (of course, this does not seem so special only 17 years after 1999).
You may recall that our theme for the High Holidays last year was Connection, Community, and Kedushah (holiness), and much of what we have accomplished over the last year has focused on those things: parlor meetings, the monthly Hod veHadar instrumental service, the new pre-bar/bat mitzvah Family Retreat, the launching of Beth Shalom’s new mission statement, beginning to plan our Centennial celebration, Pride Shabbat, the inauguration of a task force to discuss being more welcoming to interfaith families, and so forth.
This year, the theme for High Holidays is “Why?” Why be Jewish? Why Beth Shalom? Why engage with Jewish living? Why learn the ancient writings that fill the Jewish bookshelf? For the vast majority of us who were born Jewish, we have never thought too deeply about why – we have merely been Jewish by default, and done Jewish things because that is how we were raised. But the contemporary challenge to religion requires that we think more pro-actively about why we do what we do, because if we cannot answer those questions for ourselves, what is the chance that our children will continue to value the rich, meaningful legacy that we pass on to them?
In order to get yourself in the mood for Rosh Hashanah and Yom Kippur, I’m going to suggest the following. Spend a few moments answering the following questions for yourself:
- What is the most meaningful Jewish thing that I do? Why do I continue to do it?
- What is my most powerful Jewish memory?
- What is one area of Jewish life and learning that I wish I knew more about?
- Why does the world need non-Orthodox Judaism?
- What value does Congregation Beth Shalom bring to my life and my community?
If you are not sure how to answer any of these questions, perhaps you will gain some perspective this year during the High Holidays. Let’s hope that we will all be open in 5777 to gain a greater understanding of the tremendous value and meaning in our customs, our rituals, our rich textual tradition.
And I am going to suggest one more thing again this year for services on both Rosh Hashanah and Yom Kippur: Wear white clothing to the synagogue on these days. It is traditional to wear a white kittel to acknowledge our need to seek purity. But white can also suggest the search for meaning, the openness to finding meaning in what we do as Jews, not just on the High Holidays, but throughout the year. You don’t need a kittel, but you can simply wear white, and be open.