Usually, when I return to the beginning of the Torah, my thoughts turn to the aspects of Creation that concern our relationship with and responsibility to it. That is, our obligation “le’ovdah ulshomerah,” “to till it and to tend it,” (Gen. 2:15).
But one of the best things about Parashat Bereshit (the first weekly reading in the Torah) is that there is just so much to talk about! So something else occurred to me this week.
Rashi asks the essential question up front about Bereshit: Why start here? Why didn’t the Torah begin with the lawgiving parts of Shemot / Exodus, specifically 12:2:
הַחֹ֧דֶשׁ הַזֶּ֛ה לָכֶ֖ם רֹ֣אשׁ חֳדָשִׁ֑ים רִאשׁ֥וֹן הוּא֙ לָכֶ֔ם לְחָדְשֵׁ֖י הַשָּׁנָֽה׃
This month shall mark for you the beginning of the months; it shall be the first of the months of the year for you.
(That’s Parashat Bo – not quite the end of the Exodus narrative, but more or less the first passage of the Torah which is a series of laws.)
And Rashi answers himself by saying that the reason the Torah starts with Bereshit is that it is of utmost importance for all of us to know that God created the world.* That is a fundamental aspect of our existence, and what amounts to a postulate for all that follows. I must say that, although Rashi and I would most likely disagree on the precise meaning of “God created the world,” or for that matter, the meaning of the word “God,” Rashi is definitely onto something here. The premise that God’s metaphorical hand is active in the world, in its creation and ongoing functioning, is clearly a cornerstone of Jewish tradition, no matter how we understand this parashah.
As you are surely aware by now, we are in the early stages of a process that will ultimately yield a new strategic plan, and there are plenty of good reasons for why now is the time for Congregation Beth Shalom to do so. I was able this week to see some of the data collected so far by the congregational survey that many of you filled out. We have now received about 220 of them, which is wonderful. One of the things that is instantly clear from some of the data is that the principles of Conservative Judaism are important to a majority of the respondents, and that many believe that a focal point for our activities should be teaching those principles and how to fulfill them.
Now, as you can imagine, this is very good news to me, because that is what I do all day long, and most evenings as well. And, as you know, there is a lot of stuff to teach in Judaism. The question always comes down to this: In the limited time that we all have, what are the essential things upon which we should focus?
I have to concede that I am a fundamentalist. No, not like what you’re thinking of when you hear that word: I am clearly not a literalist, not an extremist, not an ultra-nationalist, not one who shuns modernity. Rather I am a fundamentalist in that I believe that what we need to focus on, in this world of infinite choice and limited time, are the fundamental aspects of Judaism. So what are the fundamentals? In my humble opinion, they are these:
- Shabbat / Sabbath
- Kashrut / Holy eating
- Talmud Torah / Learning the words of our tradition and making them come alive today
- Ritual / Connecting our actions and thoughts and feelings with our tradition
(No promises, but I am going to try to make this a series.)
Let’s talk about Shabbat. This is first on the list for so many reasons, not the least of which is that it is “created” in Parashat Bereshit. When we read the beginning of the Torah on Simhat Torah Tuesday morning, right after we finished the end of Devarim / Deuteronomy, the first aliyah ended with the following (and, by the way, the custom is for the whole congregation to recite this first, because it’s so essential):
וַיְכֻלּ֛וּ הַשָּׁמַ֥יִם וְהָאָ֖רֶץ וְכָל־צְבָאָֽם׃
The heaven and the earth were finished, and all their array.
וַיְכַ֤ל אֱ-לֹהִים֙ בַּיּ֣וֹם הַשְּׁבִיעִ֔י מְלַאכְתּ֖וֹ אֲשֶׁ֣ר עָשָׂ֑ה וַיִּשְׁבֹּת֙ בַּיּ֣וֹם הַשְּׁבִיעִ֔י מִכָּל־מְלַאכְתּ֖וֹ אֲשֶׁ֥ר עָשָֽׂה׃
On the seventh day God finished the work that God had been doing, and God ceased on the seventh day from all the work that God had done.
וַיְבָ֤רֶךְ אֱ-לֹהִים֙ אֶת־י֣וֹם הַשְּׁבִיעִ֔י וַיְקַדֵּ֖שׁ אֹת֑וֹ כִּ֣י ב֤וֹ שָׁבַת֙ מִכָּל־מְלַאכְתּ֔וֹ אֲשֶׁר־בָּרָ֥א אֱ-לֹהִ֖ים לַעֲשֽׂוֹת׃
And God blessed the seventh day and declared it holy, because on it God ceased from all the work of creation that God had done. (Gen. 2:1-3)
We also chant this, of course, twice every Friday evening: once in the synagogue service and once at home right before reciting qiddush. You might read from this that the framers of our tradition thought it to be fairly important.
And they were right. Shabbat is not just important: it’s essential. It’s the keystone of Jewish life.
And we need Shabbat more than ever. One of the biggest impediments to greater involvement in synagogue activities cited in the responses to the survey was time. We don’t have enough time.
And you know how unhealthy that is. I don’t need to quote you any academic studies or articles to tell you that we are all overworked, under-slept, overtired; that we don’t spend enough time with our family; that we don’t have time to eat properly; that we feel overwhelmed by the constant noise, the constant feeling of go-go-go; that we are constantly assaulted with paid messages vying for our attention: buy this, vote for that one, eat here, and on and on and on.
I am as busy as anybody here who is busy. My family is as crazed as yours, with pickups and dropoffs and instrument lessons and dance lessons and Back to School Night and everything else. And my family and I all manage to shut down for Shabbat. No appointments. No shopping. No Facebook. No television. And you know what? It’s fantastic.
(BTW, from time to time you see people who take “vacations” from social media. You can absolutely do that every 7th day. I highly recommend it.)
Our ancestors knew this, and even though they didn’t have Facebook or TV or cars or smartphones, they understood the value of shutting down every seventh day.
And what is the Shabbat dinner table, if not the altar on which we build family and community?
One of the most dismal numbers in the Federation’s community study, which came out at the beginning of 2018, was the number of Conservative-identified Jews who had been to a Shabbat meal in the past year. Do you want to guess what that number was?
It was 44%. That to me is shockingly low. But it is also an opportunity – an opportunity to teach the fundamentalist value of Shabbat: of dining together with friends and family, of shutting down and reconnecting in real time, of learning a little something of Jewish tradition, of holy eating, of expressing gratitude for what we have.
So in this regard, I have some wonderful news: We can do something about that. We are in fact doing something about that figure. And by we, I mean, all of us.
I would make a reasonable guess that most of us in this room are in that 44%. Part of the reason that you are here this morning is that you “get” Shabbat. You understand the value that it brings to you and your family. You understand how it shapes your week, how it gives you some time to unwind, to do something heady and holy and healthy.
You know that, to quote Ahad Ha-Am, “More than the Jews have kept Shabbat, Shabbat has kept the Jews. You know that Rabbi Abraham Joshua Heschel, in his infinitely ethereal prose, called Shabbat a “palace in time” and you can feel the power in his observation that (The Sabbath, p. 93):
On the Sabbath it is given us to share in the holiness that is in the heart of time. Even when the soul is seared, even when no prayer can come out of our tightened throats, the clean, silent rest of the Sabbath leads us to a realm of endless peace, or to the beginning of an awareness of what eternity means. There are few ideas in the world of thought which contain so much spiritual power as the idea of the Sabbath.
You know that God’s having rested on the seventh day is as meaningful as God’s having created the world in the first six.
And that’s why you have to help us out in creating a Shabbat meal program.
A few brave volunteers have planned a pilot program for members of Beth Shalom inviting others into their homes for a Shabbat dinner on October 19th. The ultimate goal, and it might take a couple of years for us to do this, is to personally invite all of the other members of this congregation into our homes.
This is the realization of a fantastically fundamentalist move. If done properly, it will hit all five of the fundamentalist buttons: Shabbat, kashrut, Talmud Torah, ritual, and community.
But we need you to make it happen. We need you to be a part of it, you who “get” Shabbat. Here’s the link:
Be a fundamentalist with me! Shabbat shalom!
Rabbi Seth Adelson
(Originally delivered at Congregation Beth Shalom, Shabbat morning, 10/8/2018.)
* What Rashi says is a little more complicated: “If the nations of the world should say to Israel, ‘You are thieves! You have conquered the land belonging to the seven nations of Canaan,’ they can reply, ‘The whole world belongs to the Holy One. He created it and gave it to whomever He wanted to. He first willed to give it to them, and then He willed to take it from them and give it to us.’” (Translation from The Commentators’ Bible by Michael Carasik.)
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